Author: Kira Zalan / Source: Atlas Obscura

On an early Monday morning in April, in a Kathmandu valley suburb, a dozen young men dressed in green gym shorts and jerseys are sweating through the last round of sit-ups. The branding on their backs—“Royal Gurkhas Training Centre”—is all that sets them apart from countless morning workouts around the globe.
Their goal is to compete against approximately 10,000 other Nepalese men for just around 250 openings in the British Army’s Gurkha units, a tradition with a 200-year history.“Most of them are from poor families; they come from villages,” says Urgendra Lama, a teacher at Lotus Training Institute, a popular Gurkha training center in Pokhara, central Nepal. Lama teaches the boys English, math, and interview skills, all part of the British Army’s annual selection process.
Others are following in the footsteps of their fathers and grandfathers, and those Gurkhas before them who have served in nearly every British war over the past two centuries.

When Britain’s East India Company and Nepal’s army fought over territory in 1815, the Europeans were so impressed with the courage and discipline displayed by the men of the Himalayas, they began to recruit the so-called “martial race,” a colonial designation for ethnicities with warrior-like qualities. To this day, the Brigade of Gurkhas—a collective reference that encompasses various Gurkha-staffed units—has the legendary reputation in the U.K. of being elite fighters, and is bestowed with the highest prestige in Nepali society.
There are currently 2,900 Gurkhas in the British military, but at one point, during World War II, there were 120,000. Those who survived Burmese jungles, European winters, and African deserts to return home, found themselves in a bureaucratic battle with a British Army that denied them equal pay and benefits.
Even today, thousands of elderly Gurkha veterans, and their families, depend on charity for basic needs, including pensions and healthcare.

It took a seven-hour bus journey, along winding roads from the capital city of Kathmandu, and a two-hour walk on dirt paths too small for a car, to reach Chandra Kumari’s village, perched on a picturesque hillside in the western Himalayas. Her husband, who had fought for the British in World War II, had died just over a month prior, so now the 93-year-old widow is one of thousands of beneficiaries of the Gurkha Welfare Trust, a British charity set up in 1969 to keep Gurkha veterans and their families from destitution.
Despite the distance, this house call was not terribly daunting for Dr. Sobi Maya Tamang, who is used to trekking for three days along cliffs in the eastern Himalayas to reach a patient. Tamang has been the Trust’s mobile doctor for seven years, visiting Gurkha veterans in some of the world’s most remote areas. That far in the mountains, a walk between one house and the next can take an entire day.
“That’s the life in the village,” says Tamang. “If you have to go to another relative’s house, or if you have to get to a certain place, you have no choice but to walk up and down the hill.” She, like other Nepalis, calls everything short of snow-capped peaks such as Mt. Everest “hills.”

Every three months, the Trust’s beneficiaries collect their pensions from a district office, which also requires days of walking, typically barefoot.
“Even if we give them slippers or shoes, they find it very difficult to wear,” Tamang says of the villagers. “They just carry the shoes and walk barefoot because all their life they have been walking barefoot. If I ask them why don’t they wear the shoes, they say, ‘It’s very uncomfortable for me.’”
The quarterly visits to the district office are…
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