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Subjectifying the Universe: Ursula K. Le Guin on Science and Poetry as Complementary Modes of Comprehending and Tending to the Natural World

Author: Maria Popova / Source: Brain Pickings

Subjectifying the Universe: Ursula K. Le Guin on Science and Poetry as Complementary Modes of Comprehending and Tending to the Natural World

“What men are poets,” the Nobel-winning physicist Richard Feynman asked in what may be the world’s most poetic footnote, “who can speak of Jupiter if he were a man, but if he is an immense spinning sphere of methane and ammonia must be silent?” Two centuries before him, the poet William Wordsworth had insisted that “poetry is the breath and finer spirit of all knowledge… the impassioned expression which is in the countenance of all Science.

I too have long cherished this unheralded common ground between poetry and science as complementary worldviews of contemplation and observation — a cherishment of which The Universe in Verse was born — and have encountered no more beautiful an articulation of it than the one Ursula K. Le Guin (October 21, 1929–January 22, 2018) offered in the preface to her final poetry collection, Late in the Day (public library).

Ursula K. Le Guin by Benjamin Reed

Marine biologist Rachel Carson, who catalyzed the modern environmental movement and pioneered a new aesthetic of poetic writing about science, once asserted that “there is in us a deeply seated response to the natural universe, which is part of our humanity.” More than half a century after Carson, Le Guin considers how poetry and science both humble us to that elemental aspect of our humanity and train us to be better stewards of the natural world to which we belong:

To use the world well, to be able to stop wasting it and our time in it, we need to relearn our being in it.

Skill in living, awareness of belonging to the world, delight in being part of the world, always tends to involve knowing our kinship as animals with animals. Darwin first gave that knowledge a scientific basis.

And now, both poets and scientists are extending the rational aspect of our sense of relationship to creatures without nervous systems and to non-living beings — our fellowship as creatures with other creatures, things with other things.

Decades after the trailblazing Scottish mountaineer and poet Nan Shepherd contemplated the “intricate interplay” of the natural world in the living mountain, Le Guin adds:

Relationship among all things…

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